Results for 'Amelia Maria Fernandes Alves'

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  1. Displacement in Raymond Carver's Stories.Amelia Maria Fernandes Alves - 1996 - Dissertation, The George Washington University
    Raymond Carver's stories have received many labels: minimalism, K-mart fiction, low-rent tragedy, neo-realism. Paring language, plot, and characterization to the bone, Carver concentrates his stories on instances of judgment and choice. These climactic moments affect not only the characters, but also the reader, who is called to fill the gaps in the text. The gaps generally show the unrelatedness of the characters' responses to the situations in which they find themselves. Relying on formulae, concepts, and rules taken for granted as (...)
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  2. Matéria e Essência nos Livros VII e VIII da Metafísica de Aristóteles.Maria Amélia Reis de Castro Rodrigues - 2024 - Dissertation, University of Campinas
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  3. A Mathematical Study of a Symbol: The Vesica Piscis of Sacred Geometry.Amelia Carolina Sparavigna & Mauro Maria Baldi - 2016 - Philica 2017 (560):5.
    In this paper, we are proposing a study of the Vesica Piscis, a symbol of Sacred Geometry, starting from mathematics. This study aims to give a deeper comprehension of the hidden meanings of this icon. The paper is also showing that scientific and philosophical studies can be integrated, leading to very interesting results.
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  4. Informação, conhecimento e modelos.Marcos Antonio Alves, Daniel Martínez-Ávila & Maria Cláudia Cabrini Gracio (eds.) - 2017 - Campinas-Marília/Brasil: Coleção CLE-Unicamp/Cultura Acadêmica-UNESP.
    We are in the information age. Nowadays, the information is a high power commodity. Your domain and handling have high economic, political, social value. However, we still know little about it. What is the information? How do we store it, retrieve it and manipulate it? Everyone have or should have equal access to information? What is the relationship between information and knowledge? How can both influence and be influenced by the action? Can they are modeled? The models can contribute to (...)
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  5. Informação, Conhecimento, Ação Autônoma e Big Data: Continuidade ou Revolução?Daniel Martínez-Ávila, Edna Alves de Souza & Maria Eunice Quilici Gonzalez (eds.) - 2019 - Marília: Oficina Universitária.
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  6. "Hands Tied: a roundtable on Maria Lassnig and Ayesha Hameed" (5th edition).Rachel Aumiller, Sam Dolbear, Nadine El-Enany, Amelia Groom, Clio Nicastro, Anja Sunhyun Michaelsen & M. Ty - 2021 - Another Gaze: A Journal for Film and Feminism 5:34-42.
    'Hands Tied' brings together two very different films about hands: Maria Lassnig's Palmistry (1973) and Ayesha Hameed's A Rough History (of the Destruction of Fingerprints) (2016). These works are contextualised and their scope extended further by a roundtable discussion featuring participants Rachel Aumiller, Sam Dolbear, Nadine El-Enany, Amelia Groom, Clio Nicastro, Anja Sunhyun Michaelsen, and M. Ty., who discuss their relation to fate, work, pleasure, touch, and surveillance.
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  7. Considerações legais e forenses do aborto infeccioso bovino na “Saúde Única”: Revisão (18th edition).Jackson Barros Do Amaral, Vinícius José Moreira Nogueira & Wendell da Luz Silva (eds.) - 2024 - Londrina: Pubvet.
    In Brazil, the social demand for veterinary expertise is growing. However, there is still a shortage of professionals trained in this area to apply specific knowledge to each case. Studies and research into forensic veterinary medicine are necessary for veterinary experts to assist in investigations and legal proceedings. Veterinary medicine has subjects on its curriculum that cover the knowledge needed to apply in the fields of animal health, public health and the environment. The interaction between human and veterinary medicine, as (...)
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  8. TRANSFERÊNCIA DE EMBRIÕES EM BOVINOS: Revisão de literatura.José Pedro Ferreira Machado, Lázaro Kalliu Assis Oliveira & Wesley Paulo Alves de Lima - 2023 - Dissertation, Centro Universitário Una Jataí
    RESUMO A Transferência de Embrião (TE) em bovinos se trata de uma técnica mundialmente disseminada com objetivo de aumentar a capacidade reprodutiva da fêmea. Mantém vínculo direto com outras técnicas das biotecnologias da reprodução, como, a Ovum Pick-Up (OPU), Produção In Vitro e In Vivo de embriões (PIVE) e Transferência de Embrião em Tempo Fixo (TETF), sendo estas, técnicas que fazem parte de um processo, que vai desde a seleção de doadoras, passando pelo preparo dos embriões até sua inovulação em (...)
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  9. Vitaminas e minerais na nutrição de bovinos.Joyanne Mirelle de Sousa Ferreira, Cleyton de Almeida Araújo, Rosa Maria dos Santos Pessoa, Glayciane Costa Gois, Fleming Sena Campos, Saullo Laet Almeida Vicente, Angela Maria dos Santos Pessoa, Dinah Correia da Cunha Castro Costa, Paulo César da Silva Azevêdo & Deneson Oliveira Lima - 2023 - Rev Colombiana Cienc Anim. Recia 15 (2):e969.
    RESUMO A alimentação é o fator que mais onera um sistema de produção animal. Assim, a utilização de diferentes estratégias de alimentação dos animais ainda é o grande desafio da nutrição animal, principalmente, levando em consideração as exigências nutricionais de diferentes categorias de ruminantes, em especial bovinos em regiões tropicais, haja vista que a sazonalidade na produção de forragens afeta diretamente a produção bovina, promovendo inadequação no atendimento das exigências nutricionais dos animais principalmente em minerais e vitaminas. Uma alimentação que (...)
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  10. Aspectos da reprodução em bovinos.Deivid Marcel Souza da Silva - 2021 - Dissertation, Centro Universitário - Ages
    RESUMO A bovinocultura sempre esteve atrelada ao desenvolvimento do Brasil e, pensando no avanço, as exigências da máxima eficiência nos sistemas de criação foi pautada na forma de como conseguir realizar a reprodução de bovinos com ênfase na eficiência econômica e reprodutiva. O objetivo deste trabalho é elucidar as principais biotecnologias que auxiliam na maior produtividade reprodutiva de bovinos. Dessa forma, o estudo foi realizado usando artigos do banco de dados do Google acadêmico e SciELO, além de livros do acervo (...)
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  11. O que é metafísica.Jaimir Conte & Oscar Federico Bauchwitz - 2011 - Natal, RN, Brasil: Editora da UFRN.
    Atas do III Colóquio Internacional de Metafísica. [ISBN 978-85-7273-730-2]. Sumário: 1. Prazer, desejo e amor-paixão no texto de Lucrécio, por Antonio Júlio Garcia Freire; 2. Anaximandro: física, metafísica e direito, por Celso Martins Azar Filho; 3. Carta a Guimarães Rosa, por Cícero Cunha Bezerra; 4. Ante ens, non ens: La primacía de La negación em El neoplatonismo medievel, por Claudia D’Amico; 5. Metafísica e neoplatonismo, por David G. Santos; 6. Movimento e tempo no pensamento de Epicuro, por Everton da Silva (...)
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  12. Concentrados e Rações Para Cabras em Lactação.Emanuel Isaque Cordeiro da Silva - 2022 - Informe Zootécnico 1:1-23.
    Concentrados e Rações Para Cabras em Lactação -/- ___________________________________________________________________________ De um modo geral, há grande dificuldade nas criações zootécnicas nacionais para a formulação e uso racional de concentrados nas rações dos animais, neste caso, de caprinos, em especial, para cabras em lactação. O problema torna-se real e complexo em função das particularidades apresentadas pelos animais relativas ao seu trato digestivo, além de seus hábitos alimentares. Uma séria dificuldade relacionada com a tomada de decisão no momento da formulação da ração concentrada (...)
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  13. Crítica à Metafísica.Emanuel Isaque Cordeiro da Silva & Alana Thaís da Silva - manuscript
    -/- FILOSOFIA: CRÍTICA À METAFÍSICA -/- PHILOSOPHY: CRITICISM TO METAPHYSICS -/- Por: Emanuel Isaque Cordeiro da Silva - UFRPE Alana Thaís Mayza da Silva - CAP-UFPE RESUMO: A Metafísica (do grego: Μεταφυσική) é uma área inerente à Filosofia, dito isto, é uma esfera que compreende o mundo e os seres humanos sob uma fundamentação suprassensível da realidade, bem como goza de fundamentação ontológica e teológica para explicação dos dilemas do nosso mundo. Logo, não goza da experiência e explicação científica com (...)
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  14. Moral Hedging and Responding to Reasons.Amelia Hicks - 2019 - Pacific Philosophical Quarterly 100 (3):765-789.
    In this paper, I argue that the fetishism objection to moral hedging fails. The objection rests on a reasons-responsiveness account of moral worth, according to which an action has moral worth only if the agent is responsive to moral reasons. However, by adopting a plausible theory of non-ideal moral reasons, one can endorse a reasons-responsiveness account of moral worth while maintaining that moral hedging is sometimes an appropriate response to moral uncertainty. Thus, the theory of moral worth upon which the (...)
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  15. Particularism Doesn’t Flatten.Amelia Hicks - 2016 - Journal of Moral Philosophy 13 (3):339-362.
    Sean McKeever and Michael Ridge object that moral particularism ‘flattens the moral landscape’, that is, that particularism treats reasons of different kinds as if they were reasons of the same kind. This objection is misguided in two respects. First, particularists need not say that every feature can be a moral reason. Second, even if particularists were committed to saying that every feature can be a moral reason, they would still not be committed to the view that every feature can have (...)
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  16. Non-ideal prescriptions for the morally uncertain.Amelia Hicks - 2021 - Philosophical Studies 179 (4):1039-1064.
    Morally speaking, what should one do when one is morally uncertain? Call this the Moral Uncertainty Question. In this paper, I argue that a non-ideal moral theory provides the best answer to the Moral Uncertainty Question. I begin by arguing for a strong ought-implies-can principle---morally ought implies agentially can---and use that principle to clarify the structure of a compelling non-ideal moral theory. I then describe the ways in which one's moral uncertainty affects one's moral prescriptions: moral uncertainty constrains the set (...)
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  17. A FRAUD PREVENTION POLICY: ITS RELEVANCE AND IMPLICATION AT A UNIVERSITY OF TECHNOLOGY IN SOUTH AFRICA.Amelia Rorwana, Robertson K. Tengeh & Tichaona B. Musikavanhu - 2015 - Journal of Governance and Regulation 4 (3):212-221.
    Using research grants administrators and their clients (academic researchers) as the lens, this paper investigated the relevance and implication of a fraud prevention policy at a University of Technology (UoT) in South Africa. The paper adopted a quantitative approach in which closed-ended questions were complemented by open-ended questions in the survey questionnaire in the attempt to capture the perceptions of both research grants administrators and their clients on the relevance and implications of a fraud and irregularity prevention policy. The results (...)
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  18. Dispensing with the Subjective Moral 'Ought'.Amelia Hicks - 2022 - In Mark C. Timmons (ed.), Oxford Studies in Normative Ethics, Volume 11.
    There are cases in which, intuitively, an agent’s action is both morally right in one sense, and morally wrong in another sense. Such cases (along with other intuitions about blameless wrongdoing and action-guidance) support distinguishing between the objective moral ‘ought’ and the subjective moral ‘ought.’ This chapter argues against drawing this distinction, on the grounds that the prescriptions delivered by an adequate objective moral theory must be sensitive to the mental states of agents. Specifically, an adequate theory of the objective (...)
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  19. What Does it Mean to Say “The Criminal Justice System is Racist”?Amelia M. Wirts - 2023 - American Philosophical Quarterly 60 (4):341-354.
    This paper considers three possible ways of understanding the claim that the American criminal justice system is racist: individualist, “patterns”-based, and ideology-based theories of institutional racism. It rejects an individualist explanation of institutional racism because such an explanation fails to explain the widespread prevalence of anti-black racism in this system or indeed in the United States. It considers a “patterns” account of institutional racism, where consistent patterns of disparate racial effect mimic the structure of intentional projects of racial subjugation like (...)
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  20. Gendering the Quixote in Eighteenth-Century England.Amelia Dale - 2017 - Studies in Eighteenth-Century Culture 46:5-19.
    English interpretations, appropriations, and transpositions of the figure of Don Quixote play a pivotal role in eighteenth-century constructions of so-called English national character. A corpus of quixotic narratives worked to reinforce the centrality of Don Quixote and the practice of quixotism in the national literary landscape. They stressed the man from La Mancha’s eccentricity and melancholy in ways inextricable from English self-constructions of these traits.2 This is why Stuart Tave is able to write that eighteenth-century Britons could “recast” Don Quixote (...)
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  21. Physics and Optics in Dante’s Divine Comedy.Amelia Carolina Sparavigna - 2016 - Mechanics, Materials Science and Engineering Journal 2016 (3):1-8.
    The Divine Comedy is a poem of Dante Alighieri representing, allegorically, the journey of a soul towards God, in the framework of Dante’s metaphysics of the divine light. However, besides metaphysics, we can find in the poem several passages concerning the natural phenomena. Here we discuss some them, in order to investigate Dante’s knowledge of Physics and, in particular, of Optics.
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  22. The German Tradition of Self-Cultivation (Bildung) and its Historical Meaning.Alexandre Alves - 2019 - Educação and Realidade 44 (2):1-18. Translated by Alexandre Alves.
    The German Tradition of Self-Cultivation (Bil dung) and its Historical Meaning. This article aims at analysing the historical meaning of the German ideal of self-cultivation (Bildung), considering its different uses and interpretations over time. Based on the historical semantics of Reinhart Koselleck and the bibliography on the subject, it reconstructs the core transformations in its semantic structure from the beginnings in the late Middle Ages to its institutionalization in the German school system in the nineteenth century. The development of the (...)
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  23. Is Crime Caused by Illness, Immorality, or Injustice? Theories of Punishment in the Twentieth and Early Twenty-First Centuries.Amelia M. Wirts - 2022 - In Matthew C. Altman (ed.), The Palgrave Handbook on the Philosophy of Punishment. Palgrave-Macmillan. pp. 75-97.
    Since 1900, debates about the justification of punishment have also been debates about the cause of crime. In the early twentieth century, the rehabilitative ideal of punishment viewed mental illness and dysfunction in individuals as the cause of crime. Starting in the 1970s, retributivism identified the immorality of human agents as the source of crime, which dovetailed well with the “tough-on-crime” political milieu of the 1980s and 1990s that produced mass incarceration. After surveying these historical trends, Wirts argues for a (...)
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  24. The Undermining Mechanisms of ‘Rule of Law’ Objections: A Response to Song and Bloemraad.Amelia M. Wirts & José Jorge Mendoza - 2022 - The Ethics of Migration Policy Dilemmas Project.
    In their article, “Immigrant legalization: A Dilemma Between Justice and The Rule of Law,” Sarah Song and Irene Bloemraad address rule of law objections to policies that would regularize the status of undocumented immigrants in the United States. On their view, justice requires that liberal democratic states (i.e., states that are committed to individual liberty and universal equality) provide pathways for undocumented immigrants to regularize their status. We do not disagree with Song and Bloemraad’s account: rule of law and regularization (...)
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  25. The Defense Of Oral Interaction In The Midst Of Whatsapp Use In The Learning Environment.Fernandes Arung - 2018 - Journal of English Education 3 (1):40-45.
    This research aimed to explain the defense of oral interactions in the presence of information and communication technologies such as WhatsApp (WA) as well as to explore some of the positive contributions of WA used in building the Real Life Communication, especially in the learning environment. By applying the Exploratory design, this research involved 4 participants from various educational backgrounds as a purposively selected data source indicated as WA users at once. Data were collected through Focus Group Discussion, Interview, and (...)
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  26. A velha e a nova lógica (translation).Alexandre Alves - 2023 - Princípios 30 (63):203-229.
    Trata-se da tradução de um ensaio clássico publicado por Rudolf Carnap na revista Erkenntnis. A tradução é precedida por um texto de apresentação, que situa o ensaio e sua importância no contexto da filosofia contemporânea e na obra de Carnap. No ensaio, Carnap indica as principais características que distinguem o que ele chama de nova lógica (a lógica simbólica matemática derivada das obras de Frege, Peano e Hilbert, entre outros) da lógica filosófica tradicional e explica a sua importância como novo (...)
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  27. (1 other version)The Minimal Method of Descartes.Marco Aurelio Sousa Alves - 2012 - Metatheoria 3 (1):1-18.
    What is, after all, the famous method of Descartes? The brief and vague passages devoted to this subject in Descartes’ corpus have always puzzled his readers. In this paper, I investigate not only the two essays in which it is directly addressed (the Regulae ad Directionem Ingenii, and the Discours de la Méthode), but also his scientific works and correspondence. I finally advocate an interpretation that makes the best sense of his overt comments as well as of his actual scientific (...)
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  28. How does the Naiyāyika move many fingers at once: A Nyāya theory of action.Joshua Fernandes - 2024 - Philosophical Traditions of the World 1:13-25.
    In the Tattvacintāmaṇi, the Nyāya stalwart Gaṅgeśa (14th century CE) engages in a debate with a Mīmāṃsaka, for whom the manas is ubiquitous while it is atomic for the Naiyāyika. Ubiquitous and atomic substances are both partless. Ubiquitous substances are actionless while atomic ones move. The Mīmāmsaka asks a question on action: if the manas is atomic, then the actions of the body would be absurdly restricted to a bodily region that is also atomic. Or, if it pervades the entire (...)
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  29.  98
    A discussion of a geometric shape that became a symbol known as mandorla or vesica piscis, starting from a Pythagorean point of view.Amelia Carolina Sparavigna - manuscript
    Here we propose a discussion about the "mandorla" or "vesica piscis". It is a type of 2-dimensional lens, that is, a geometric shape formed by the intersection of two circles with the same radius, intersecting in such a way that the centre of each circle lies on the perimeter of the other. The aim of the discussion is that of understanding when such a geometric shape became a symbol and when this symbol received a specific name. We will find that (...)
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  30. Amedeo Avogadro. Relazioni accademiche. Edited by Marco Ciardi and Mariachiara Di Matteo. Introduction by Alberto Conte. xl + 151 pp., figs., index. Florence: Olschki Editore, 2016. €25 .Amedeo Avogadro. Lettere. Edited by Marco Ciardi and Mariachiara Di Matteo. 112 pp., figs., app., index. Rome: Accademia Nazionale delle Scienze detta dei XL, 2016. €20. [REVIEW]Amelia Carolina Sparavigna - 2017 - Isis 108 (4):917-918.
    Review di due libri essenziali per conoscere meglio Amedeo Avogadro e il suo impegno nella società civile del tempo.
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  31. A crítica de Nietzsche ao ideal alemão de Bildung.Alexandre Alves - 2018 - Revista Trágica 11 (3):26-40.
    The aim of this article is to analyze the semantic change of the German ideal of Bildung in the time of Nietzsche and the reinterpretation that the philosopher proposes of the concept. Bildung is one of the fundamental concepts of modernity in Germany, and in its classical formulation designated a moral imperative of self-improvement of the individual and humanity as a normative ideal. Nietzsche criticized the degradation of this ideal in mere general culture and the cultural philistinism of his time. (...)
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  32. Wilhelm Schmid - Dar forma a nós mesmos: Sobre a filosofia da arte de viver em Nietzsche (translation).Alexandre Alves - 2007 - Verve 12:44-65.
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  33. Austrian Aesthetics.Maria E. Reicher - 2006 - In Markus Textor (ed.), The Austrian contribution to analytic philosophy. New York: Routledge. pp. 293–323.
    Thinking of problems of aesthetics has a long and strong tradition in Austrian Philosophy. It starts with Bernard Bolzano (1781-1848); it is famously represented by the critic and musicologist Eduard Hanslick (1825-1904); and it is continued within the school of Alexius Meinong (1853-1920), in particular by Christian von Ehrenfels (1859-1932) and Stephan Witasek (1870-1915). Nowadays the aesthetic writings of Bolzano, Ehrenfels, and Witasek are hardly known, particularly not in the Anglo-Saxon world. Austrian aesthetics is surely less known than Austrian contributions (...)
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  34. Método e discurso filosófico no diálogo 'O Sofista' de Platão.Alexandre Alves - 2021 - Princípios: Revista de Filosofia (Ufrn) 28 (57):131-142.
    Due to its discussion of the question of non-being and its intention of grounding the philosophical discourse, Plato ́s dialogue The Sophist occupies a central position in the history of philosophy. The purpose of this article is to relate the definition method used by Plato in the dialogue (the diaeresis) with his conception of philosophical discourse. The different definitions for the sophist proposed in the dialogue are not only part of Plato's polemic against sophistry, but underpin the very Platonic conception (...)
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  35. Are emotions necessary and sufficient for making moral judgments?Marco Aurélio Sousa Alves - 2013 - Ethic@ - An International Journal for Moral Philosophy 12 (1):113-126.
    Jesse Prinz (2006, 2007) claimed that emotions are necessary and sufficient for moral judgments. First of all, I clarify what this claim amounts to. The view that he labels emotionism will then be critically assessed. Prinz marshals empirical findings to defend a series of increasingly strong theses about how emotions are essential for moral judgments. I argue that the empirical support upon which his arguments are based is not only insufficient, but it even suggests otherwise, if properly interpreted. My criticism (...)
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  36. La racionalidad neoliberal y la transformación estructural de la universidad.Alexandre Alves - 2019 - Pedagogia y Saberes 51:67-74.
    The aim of this text, derived from an investigation, is to propose a reflection on the future of the university, from the problematization of the neoliberal rationality impact on the forms of knowledge production and organization of academic life. To develop this analysis, the main transformations of the modern university since its advent with the founding of the Berlin University by Wilhelm von Humboldt, in 1810, who created the model of the research university, until the emergence of the neoliberal university (...)
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  37. Individualidade, liberdade e educação (Bildung) em Max Stirner.Alexandre Alves - 2018 - Pro-Posições 29 (3):281-304.
    This paper aims to discuss how the themes of individuality, freedom and education are articulated in Stirner's thought. It begins with a brief history of Stirner's reception. Next, the paper analyzes the subversion of Hegelian dialectics and the critique of Feuerbach's and Marx's atheistic humanism, which remain linked to Christian theology by deifying an abstract human essence. Then, the focus shifts to Stirnerian nominalism and its criticism of God, State, humanity and society as ideological constructs that dominate the concrete individual. (...)
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  38. ´Capital e Ideologia´ de Thomas Piketty: Um Breve Guia de Leitura.Alexandre Alves - 2021 - Cadernos Ihu Ideias 19 (315):1-35.
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  39. Introdução à perspectiva ficcionalista na filosofia da matemática.Marco Aurélio Sousa Alves & José Henrique Fonseca Franco - 2022 - Perspectivas 7 (2):330-346.
    O ficcionalismo, geralmente classificado como um tipo de nominalismo, apresenta como perspectiva precípua a tese de que os entes matemáticos são ficções. Para o ficcionalista, o discurso matemático é desprovido de conteúdo. Hartry Field, que é o principal defensor dessa concepção ontológica da matemática, contesta, em Science Without Numbers, a utilização de entes matemáticos na redação de teorias da física, alegando que a defesa mais plausível do realismo ontológico matemático é o argumento da indispensabilidade de Quine-Putnam. O ficcionalismo defendido por (...)
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  40. Content, Object, and Phenomenal Character.Marco Aurélio Sousa Alves - 2012 - Principia, an International Journal of Epistemology 16 (3):417-449.
    The view that perceptual experience has representational content, or the content view, has recently been criticized by the defenders of the so-called object view. Part of the dispute, I claim here, is based on a lack of grasp of the notion of content. There is, however, a core of substantial disagreement. Once the substantial core is revealed, I aim to: (1) reject the arguments raised against the content view by Campbell (2002), Travis (2004), and Brewer (2006); (2) criticize Brewer’s (2006, (...)
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  41. Uma análise crítica das relações entre cognição, paixões e ação na perspectiva cartesiana.Marcos Antonio Alves - 2016 - Revista Estudos Filosóficos 16:55-74.
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  42. (1 other version)Logic is Metaphysics.Daniel Durante Pereira Alves - 2011 - Principia: An International Journal of Epistemology 15 (1):31-42.
    Analyzing the position of two philosophers whose views are recognizably divergent, W. O. Quine and M. Dummett, we intend to support a striking point of agreement between them: the idea that our logical principles constitute our principles about what there is, and therefore, that logic is metaphysics.
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  43. Justiça e Racionalidade Prática–reflexões a partir da obra de Alasdair MacIntyre.Cleber Francisco Alves & Antonio Cavalcanti Maia - 2005 - In Antonio Cavalcanti Maia (ed.), Perspectivas atuais da filosofia do direito. Rio de Janeiro: Editora Lumen Juris.
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  44. Sobre a possibilidade de pensarmos o mundo: o debate entre John McDowell e Donald Davidson.Marco Aurelio Sousa Alves - 2008 - Dissertation, Universidade Federal de Minas Gerais
    The thesis evaluates a contemporary debate concerning the very possibility of thinking about the world. In the first chapter, McDowell's critique of Davidson is presented, focusing on the coherentism defended by the latter. The critique of the myth of the given (as it appears in Sellars and Wittgenstein), as well as the necessity of a minimal empiricism (which McDowell finds in Quine and Kant), lead to an oscillation in contemporary thinking between two equally unsatisfactory ways of understanding the empirical content (...)
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  45. Ontological Commitment.Daniel Durante Pereira Alves - 2018 - AL-Mukhatabat 1 (27):177-223.
    Disagreement over what exists is so fundamental that it tends to hinder or even to block dialogue among disputants. The various controversies between believers and atheists, or realists and nominalists, are only two kinds of examples. Interested in contributing to the intelligibility of the debate on ontology, in 1939 Willard van Orman Quine began a series of works which introduces the notion of ontological commitment and proposes an allegedly objective criterion to identify the exact conditions under which a theoretical discourse (...)
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  46. Raciocínio com Falsidades: Um Ensaio sobre Conhecimento Inferencial.Eduardo Alves - 2021 - Dissertation, Pontifical Catholic University of Rio Grande Do Sul
    The goal of this essay is to evaluate the claim that it is possible to acquire inferential knowledge from false belief. In order to do so, we explain the main problem and some preliminaries notions in the first chapter. In the second chapter, we evaluate the reasons against the possibility of knowledge from falsehood. In the final chapter, we examine the reasons for the possibility of knowledge from falsehood.
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  47. The obscure content of hallucination.Marco Aurélio Sousa Alves - 2019 - Sofia 8 (1):30-53.
    Michael Tye proposed a way of understanding the content of hallucinatory experiences. Somewhat independently, Mark Johnston provided us with elements to think about the content of hallucination. In this paper, their views are compared and evaluated. Both their theories present intricate combinations of conjunctivist and disjunctivist strategies to account for perceptual content. An alternative view, which develops a radically disjunctivist account, is considered and rejected. Finally, the paper raises some metaphysical difficulties that seem to threaten any conjunctivist theory and to (...)
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  48. The role of academic entrepreneurs in the process of technology transfer and commercialization: the case of a University of Technology in South Africa.Rorwana Amelia & Robertson K. Tengeh - 2015 - Environmental Economics 6 (4):25-37.
    in academic entrepreneurship and creation of university spin-off companies has grown in South Africa. This study aims to establish the factors that inspire academics to engage in entrepreneurial activities and to identify the role that academic entrepreneurs play in the process of technology transfer and commercialization at University of Technology (UoT) X. A quantitative research approach is adopted throughout this study. As part of the quantitative research approach, structured questionnaires were directly administered to the respondents to collect the data. Specifically, (...)
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  49. Singularidade fenomênica e conteúdo perceptivo.Marco Aurélio Sousa Alves - 2018 - Manuscrito 41 (1):67-91.
    The most prominent theories of perceptual content are incapable of accounting for the phenomenal particularity of perceptual experience. This difficulty, or so I argue, springs from the absence of a series of distinctions that end up turning the problem apparently unsolvable. After briefly examining the main shortcomings of representationalism and naïve realism, I advance a proposal of my own that aims to make the trivial fact of perceptually experiencing a particular object as such philosophically unproblematic. Though I am well aware (...)
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  50. Restaurando a explicação do anulabilismo falibilista sobre o conhecimento a partir de crença falsa.Eduardo Alves - 2021 - Intuitio 14 (2):1-14.
    O objetivo deste artigo é responder a duas objeções que podem ser feitas à explicação do anulabilismo falibilista referente à possibilidade de conhecimento inferencial originado em falsidade (KFF). A primeira objeção é que a ausência de restauradores indica a incompletude da explicação anulabilista falibilista de KFF, enquanto a segunda é que o experimento mental de KFF viola o Princípio Resistência à Verdade* (RV*) – a principal tese do anulabilismo falibilista. Na primeira seção, explicarei no que consiste o debate acerca da (...)
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